Trying to write a paper on the English translation of Erismena. Right now the paper should progress through 4 sections: description of contents; historical context of Italian opera in England; strategies of the translator (especially compared to Camilla and Arsinoe?); literary analysis. Must write the 'historical context' section tonight. It's not that hard-- mostly a selective summation of existing research, with a focus on English attitudes towards recitative and the suitability of the English language for opera.
Somehow I've been dawdling. It looks like a straightforward project and yet sometimes I feel completely overwhelmed. One problem is that English opera "after the Italian manner" seems to encounter several false starts throughout the 17th and 18th centuries: Davenant tries his hand at Italian-style operas, with recitative, but the preface to Arsinoe still says that Italian opera has "never been attempted before in England."
Sleeping has completely fallen off from the normal human 24-hour day. Woke up at 3 today, must labor earnestly until 2am at least, having lost the morning and afternoon.
Computer is also dying. Making strange sputtering noises. Was never so great to begin with.
Monday, April 27, 2009
Monday, March 9, 2009
Paper on Beowulf: must develop, must write, must finish
I'm trying to write a paper on anaphoric "don" in Beowulf. It's a little embarrassing the way my attention keeps circling around functions of the verb "to do" in English, but damn, it's such a great verb.
I'm at that familiar stage in paper writing in which I've itemized the instances of some pattern (in this case, 17 uses of "don"), I can make some descriptive generalizations, and I've found or collected most of the relevant secondary work, but no interesting argument or synthetic explanation is emerging. I'm on the verge of jettisoning this topic, but I've already done that once (puncutation of parenthetical phrases in the Beowulf manuscript-- total dead end, don't try it), and I don't have the time to play around with potential paper topics forever. There's also that sense of the crushing weight of previous scholarship on ANYTHING in the field of Old English, and anaphoric 'don' is something that, surprisingly, doesn't seem to have attracted a lot of attention. I can only find descriptive accounts of the use of 'don' in grammars and dictionaries, and of course there's a lot of interest from generative linguists in do-so substitution and verb-phrase anaphora in modern English, which itself hasn't trickled down to old-school philologists of Old English.
Here's what's come up so far: anaphoric 'don' shows up in a fairly restricted set of environments in Beowulf-- metrically (all but one case fall at end of b-line), syntactically (often paired with swa, nearly always with a shared subject), semantically (often co-occuring with adverbs of time, indicating repetition or continuity). Many instances also support quasi-gnomic statements or the judgments of the poet.
I'm at that familiar stage in paper writing in which I've itemized the instances of some pattern (in this case, 17 uses of "don"), I can make some descriptive generalizations, and I've found or collected most of the relevant secondary work, but no interesting argument or synthetic explanation is emerging. I'm on the verge of jettisoning this topic, but I've already done that once (puncutation of parenthetical phrases in the Beowulf manuscript-- total dead end, don't try it), and I don't have the time to play around with potential paper topics forever. There's also that sense of the crushing weight of previous scholarship on ANYTHING in the field of Old English, and anaphoric 'don' is something that, surprisingly, doesn't seem to have attracted a lot of attention. I can only find descriptive accounts of the use of 'don' in grammars and dictionaries, and of course there's a lot of interest from generative linguists in do-so substitution and verb-phrase anaphora in modern English, which itself hasn't trickled down to old-school philologists of Old English.
Here's what's come up so far: anaphoric 'don' shows up in a fairly restricted set of environments in Beowulf-- metrically (all but one case fall at end of b-line), syntactically (often paired with swa, nearly always with a shared subject), semantically (often co-occuring with adverbs of time, indicating repetition or continuity). Many instances also support quasi-gnomic statements or the judgments of the poet.
Wednesday, February 25, 2009
Justifying the humanities
The NYTimes published an article a few days ago about the declining value of a humanities degree in a time of recession: http://www.nytimes.com/2009/02/25/books/25human.html. As usual, they stick to Yale and Columbia when looking for admininstrators to interview (note to the Times: please stop that). Hordes of people have posted to the blog, either to decry the uselessness or irrelevance of humanities study as it is currently practiced in US colleges, or, frequently, to defend the humanities something that magically "trains the mind" and "makes life worth living."
I've never understood that romantic celebration of literature, the arts, or the "great thinkers" as stepping stones to a more fully examined life. Most canonical writing has absolutely nothing to do with my life: I don't read Virginia Woolf for insights into my family relationships, I just read it because it's aesthetically and formally interesting. I study music history and music theory, but it illuminates my auditory experiences, nothing more. I share some people's worry that humanities disciplines (literatures, history, art and music, religion) are just arenas in which the privileged and wealthy can afford to play.
For me, English, the flagship discipline of the humanities, stands out in the list as being demonstrably worthy of funding, societal support, and a steady stream of majors. My own justification for the study of English literature at the university level-- and consequently, for studying English at the graduate level in order to teach university English classes someday-- involves the relationship between literature and language. The discipline of English is pedagogically crucial for all of us. It promotes a highly advanced form of literacy, which is necessary for skillful participation in our public sphere. Students, using a basic canon of literary texts as fodder, get to practice close reading; they grapple with complicated writerly techniques such as metaphor and allusion; they deal with forms of the English language from various historical periods, and learn something about the importance of historical context for understanding any document; they make long textual arguments, with some awareness of other textual authorities. All of this familiarizes someone with reading fast and well, and with asking, repeatedly, the questions why and how.
I still think that English, and the other humanities, are intellectually stimulating in their own right. But they've always also felt like an indulgence, a guilty pleasure enabled by upper-middle-class parents. I think the literacy argument for the relevance of English literature exposes that it does indeed have practical benefits.
I've never understood that romantic celebration of literature, the arts, or the "great thinkers" as stepping stones to a more fully examined life. Most canonical writing has absolutely nothing to do with my life: I don't read Virginia Woolf for insights into my family relationships, I just read it because it's aesthetically and formally interesting. I study music history and music theory, but it illuminates my auditory experiences, nothing more. I share some people's worry that humanities disciplines (literatures, history, art and music, religion) are just arenas in which the privileged and wealthy can afford to play.
For me, English, the flagship discipline of the humanities, stands out in the list as being demonstrably worthy of funding, societal support, and a steady stream of majors. My own justification for the study of English literature at the university level-- and consequently, for studying English at the graduate level in order to teach university English classes someday-- involves the relationship between literature and language. The discipline of English is pedagogically crucial for all of us. It promotes a highly advanced form of literacy, which is necessary for skillful participation in our public sphere. Students, using a basic canon of literary texts as fodder, get to practice close reading; they grapple with complicated writerly techniques such as metaphor and allusion; they deal with forms of the English language from various historical periods, and learn something about the importance of historical context for understanding any document; they make long textual arguments, with some awareness of other textual authorities. All of this familiarizes someone with reading fast and well, and with asking, repeatedly, the questions why and how.
I still think that English, and the other humanities, are intellectually stimulating in their own right. But they've always also felt like an indulgence, a guilty pleasure enabled by upper-middle-class parents. I think the literacy argument for the relevance of English literature exposes that it does indeed have practical benefits.
Saturday, February 14, 2009
Blame, Rant for the Day
While it may be true that Yale has "11 million volumes" in its library, it's a frustrating fact of student life that most of these volumes are not very accessible. It's hard to browse. You can't really rely on browsing the SML stacks to stumble upon interesting titles, because all of the high-use books are in the undergraduate library, and a significant and surprising number of important books turn out to be in the long-term storage facility. There doesn't seem to be any rhyme or reason to how books get assigned to long-term storage: major works like Beowulf and the Appositive Style and Style in Old English: the Test of the Auxiliary are in storage, and yet "Die Neubildung von Substantiven in den Uebersetzungen Koenig Alfreds mit einem Ausblick auf Chaucer" (Muenster diss., 1936) is snugly occupying space on that shelf (not to say it's not riveting). I'm SURE the Robinson book and Donoghue book have been checked out numerous times in the past 10 years, while I doubt that ol' Erich Schlepper has gotten checked out even once. Someone should apply the high-use criteria for the inclusion of books in Bass to the SML stacks as well.
Books are also flung among the various professional libraries somewhat randomly-- nothing like finding that influential studies of medieval religion are up at the Div School, and that studies of Shakespeare, because they happen to touch on theatrical history, are in the Art and Architecture building. Entries in the catalogue often mistakenly duplicate the number of copies in the stacks, because of the divide between the old Yale call-number system and the Library of Congress system. Books are also just sometimes bafflingly not there. And the library closes at 5 on Fridays and Saturdays, and opens at 12 on Sundays! For comparison, Penn closes at 9 on Fridays and Saturdays and opens at 9 on Sundays; Princeton is open from 8-11:45 every day. The Sunday-at-12 thing must be a holdover from when everyone was expected to be in church on Sunday mornings. 11 million volumes? I'd take a well-organized collection of 3 million volumes, stored in a single building, over a scattershot group of 11 million, creatively deposited across 8, any day.
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